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THAD H101-24
THAD I: GLOBAL MODERNISMS
SECTION DESCRIPTION
This is a required course for all first year and transfer students to introduce them to global modern and contemporary art, architecture and design in the period between 1750 and the present. The course addresses modernism as a global project, presenting several case studies from across the world that unfold to show how multiple kinds of modernism developed in different times and distant places. By presenting alternate, sometimes contradictory stories about modern and contemporary art and design, along with a set of critical terms specific to these times and places, the class aims to foster a rich, complex understanding of the many narratives that works of art and design can tell. With this grounding, students will be well positioned to pursue their interests in specialized courses in subsequent semesters.
Registration process:
First-year students are registered into sections by the Liberal Arts Division.
Incoming transfer students and sophomore, junior, and senior undergraduates should register into section 27.
Major Requirement | BFA
THAD H101-25
THAD I: GLOBAL MODERNISMS
SECTION DESCRIPTION
This is a required course for all first year and transfer students to introduce them to global modern and contemporary art, architecture and design in the period between 1750 and the present. The course addresses modernism as a global project, presenting several case studies from across the world that unfold to show how multiple kinds of modernism developed in different times and distant places. By presenting alternate, sometimes contradictory stories about modern and contemporary art and design, along with a set of critical terms specific to these times and places, the class aims to foster a rich, complex understanding of the many narratives that works of art and design can tell. With this grounding, students will be well positioned to pursue their interests in specialized courses in subsequent semesters.
Registration process:
First-year students are registered into sections by the Liberal Arts Division.
Incoming transfer students and sophomore, junior, and senior undergraduates should register into section 27.
Major Requirement | BFA
THAD H101-26
THAD I: GLOBAL MODERNISMS
SECTION DESCRIPTION
This is a required course for all first year and transfer students to introduce them to global modern and contemporary art, architecture and design in the period between 1750 and the present. The course addresses modernism as a global project, presenting several case studies from across the world that unfold to show how multiple kinds of modernism developed in different times and distant places. By presenting alternate, sometimes contradictory stories about modern and contemporary art and design, along with a set of critical terms specific to these times and places, the class aims to foster a rich, complex understanding of the many narratives that works of art and design can tell. With this grounding, students will be well positioned to pursue their interests in specialized courses in subsequent semesters.
Registration process:
First-year students are registered into sections by the Liberal Arts Division.
Incoming transfer students and sophomore, junior, and senior undergraduates should register into section 27.
Major Requirement | BFA
THAD H101-27
THAD I: GLOBAL MODERNISMS
SECTION DESCRIPTION
This is a required course for all first year and transfer students to introduce them to global modern and contemporary art, architecture and design in the period between 1750 and the present. The course addresses modernism as a global project, presenting several case studies from across the world that unfold to show how multiple kinds of modernism developed in different times and distant places. By presenting alternate, sometimes contradictory stories about modern and contemporary art and design, along with a set of critical terms specific to these times and places, the class aims to foster a rich, complex understanding of the many narratives that works of art and design can tell. With this grounding, students will be well positioned to pursue their interests in specialized courses in subsequent semesters.
Registration process:
First-year students are registered into sections by the Liberal Arts Division.
Incoming transfer students and sophomore, junior, and senior undergraduates should register into section 27.
Major Requirement | BFA
THAD H101-28
THAD I: GLOBAL MODERNISMS
SECTION DESCRIPTION
This is a required course for all first year and transfer students to introduce them to global modern and contemporary art, architecture and design in the period between 1750 and the present. The course addresses modernism as a global project, presenting several case studies from across the world that unfold to show how multiple kinds of modernism developed in different times and distant places. By presenting alternate, sometimes contradictory stories about modern and contemporary art and design, along with a set of critical terms specific to these times and places, the class aims to foster a rich, complex understanding of the many narratives that works of art and design can tell. With this grounding, students will be well positioned to pursue their interests in specialized courses in subsequent semesters.
Registration process:
First-year students are registered into sections by the Liberal Arts Division.
Incoming transfer students and sophomore, junior, and senior undergraduates should register into section 27.
Major Requirement | BFA
THAD H177-01
BORDERLANDS: LATINX ART AND VISUAL CULTURES
SECTION DESCRIPTION
This course focuses on representations by, of, and for Latinx peoples in the United States, beginning with the Treaty of Guadalupe Hidalgo of 1848, which ended the Mexican-American War and ceded one-third of Mexican territory to the United States, until the present day. Drawing from Glorφa Anzalda's theory of the borderland as a both physical and psychological "in-between space," we will address questions of identity and belonging, assimilation and resistance, and visibility and erasure as they are encountered and debated by (and about) diasporic communities in the United States. Topics of discussion will include nineteenth-century debates of Pan-Americanism, the popularization and critique of Hollywood stereotypes during the Good Neighbor era, and Chicanx activism of the 1960s and 1970s. Issues of racial and ethnic identity will be considered alongside and in dialogue with those of gender, sexuality, class, and immigration status, and our discussions will encompass not only visual art but also music, cinema, literature, and activism. We will ask ourselves, what is the relationship of Latinx art and visual culture to that of the U.S.? What is its relationship to "Latin American" history and identity? And how might we begin to expand our definitions of U.S. art history?
Elective
THAD H180-01
INTRODUCTION TO IRANIAN CINEMA
SECTION DESCRIPTION
From international film festivals to university campuses, from museums of modern art to neighborhood theaters, Iranian cinema has now emerged as the staple of a cultural currency that defies the logic of nativism and challenges the problems of globalization. Hamid Dabashi writes this in the introduction to his landmark study of Iranian cinema, Close Up: Iranian Cinema, Past, Present and Future (Verso, 2001). This course introduces you to the history of Iranian cinema, from the Iranian New Wave (1960s) to the present. It examines the ways in it occupies an important place on the scene of global cinema while it defies the logic of nativism. We will watch some of the most prominent movies by acclaimed Iranian filmmakers Dariush Mehrjui, Ebrahim Golestan, Nasser Taghvai, Amir Naderi, Sohrab Shahid-Saless, Forough Farrokhzad, Jafar Panahi, Masoud Kimiai, Abbas Kiarostami, Mohsen Makhmalbaf, Bahram Beyzaie, Rakhshan Bani-Etemad, Marzieh Meshkini, Asghar Farhadi, Tahmineh Milani, Ebrahim Hatamikia, and Kamran Shirdel. We will also look at the works of diasporic artists, including Shirin Neshat, Marjane Satrapi, Ramin Bahrani, Mitra Farahani, Ana Lily Amirpour, and Granaz Moussavi.
Elective
THAD H191-01
HUMANITY OR NAH?: BLACKNESS, GENDER, RESISTANCE, AND MEMORY IN MONUMENTS, MAPS, AND ARCHIVES
SECTION DESCRIPTION
This course is designed to be a deep-dive into the liberatory archaeologies of racialized, gendered, and sexual memory(s) articulated by Xicanx, Latinx, Native American, and Africana scholars, artists, creatives, activists, and cultural workers that resist the epistemic regimes of antiblackness, colonialism, and white supremacy. Students have the opportunity to engage scholarly and artistic works that exemplify how Blackness rejects while simultaneously marking in many ways, the limits and logic of gender and sexuality, exposing the colonial underpinnings of "Man" and modern ideas of "human." This course focuses on monuments, maps, and archives as three distinct sites where antiblackness, colonialism, and white supremacy are both sanctioned and defied in the public sphere. Students will examine research from multiple scholars that troubles the assumption that becoming assimilated and included as "human" and "citizen" in the eyes of the State is progress for Black and Native communities. Using the Black Digital Humanities, students will demonstrate their comprehension and command of the thematic foundations of the course by creating their own narratives of memory and resistance via spatial visualization and/or auditory digital software.
Elective
THAD H205-01
THE ILLUSTRATED BOOK
SECTION DESCRIPTION
In this seminar, we will examine the often complex, dynamic relationships between words and images in the book, broadly conceived, from the birth of the codex in the ancient mediterranean to the so-called “death” of the codex and rise of digital illustrated texts today. Working directly from RISD’s Special Collections and the collections of the RISD Museum, we will attend to the history of the illustrated book, the materials and techniques of its production, and the distinct means by which books tell stories beyond words. A series of critical essays—in psychoanalysis, Black studies, thing theory, among other methods—will enrich our perspective on picture books of all kinds.
Elective
THAD H211-01
MEDIEVAL ARCHITECTURE
SECTION DESCRIPTION
This course provides an introduction to the built environment of the Middle Ages. From the fall of Rome to the dawn of the Renaissance, a range of architectural styles shaped medieval daily life, religious experience, and civic spectacle. We will become familiar with the architectural traditions of the great cathedrals, revered pilgrimage churches, and reclusive monasteries of western Europe, as well as castles, houses, and other civic structures. We will integrate the study of architecture with the study of medieval culture, exploring the role of pilgrimage, courts and civil authority, religious reform and radicalism, crusading and social violence, and rising urbanism. In this way we will explore ways in which the built environment profoundly affected contemporary audiences and shaped their lives. Throughout, we will also reflect on how medieval architecture is still present with us today—whether through medieval revivals here in Providence, museum collections, or tragedies such as the burning of Paris’ Notre-Dame Cathedral in 2019.
Elective
THAD H223-01
PERFORMANCE ART HISTORY & THEORIES
SECTION DESCRIPTION
While definitions of “performance art” remain vague and contested, this introductory class examines the practice as it emerges in the early 20th century as a tool to explore shifting understandings and experiences of embodiment. We will return to the open questions of how artists engaged the locus of 'the body' to evaluate and reevaluate the rapid changes of the 20th and 21st centuries, in all of their ethical unclarity. We will consider recurrent themes of ephemerality, time, technology, documentation, and the shifting roles of artists, cultural institutions, and audiences. Students will develop the skills to describe languages of the body, both in stillness and in movement, interrogate theoretical texts and frameworks of performativity, and develop a sense of historical narrative to contextualize the thematic questions broached by “performance art.” We will keep a journal to ground interpretations of key works and readings in close analysis, attend a performance artwork and write a critical response, and craft a final project with the option for a research paper or performance work.
Elective
THAD H229-01
ART HISTORY, POSTCOLONIALISM, DECOLONIALITY
SECTION DESCRIPTION
In recent years, the idea of decolonizing museums, academic institutions of art, and the narrative and curricular spaces of art history has gained increased urgency. But the concept and practice of decolonization have a much longer history than their recent (re)emergence in the art world. As a response to colonial and imperial orders of the world, decolonization set new boundaries for thought, knowledge, and for “being” itself. This seminar asks whether these boundaries have been effectively translated into the recent challenges that are posed against institutional practices of art and art history. It also asks about the ways in which postcolonialism, with a genealogy different from decolonization, is situated vis-à-vis the historical origins of decolonization in the writings of Aimé Césaire and Frantz Fanon and its resurgence in art history and museology. We will read texts by Aimé Césaire, Frantz Fanon, C. L. R. James, Aníbal Quijano, Ngũgĩ wa Thiong’o, Audre Lorde, Gayatri Chakravorty Spivak, Edward W. Said, Geeta Kapur, and Walter Mignolo among others.
Elective
THAD H257-01
DECOLONIAL FEMALE VOICES IN POST-SOVIET ART
SECTION DESCRIPTION
What does it mean to be Post-Soviet? And what does it mean to be a Post-Soviet and (Post-)colonial? What does it mean to be a Post-Soviet and (Post-)Colonial woman? The course would attempt to talk about the variety of female voices from the Post-Soviet spaces of the Eurasian borders and will engage in theorizing the Post-Socialist (Post-)Colonialism through fiction, art and theory. We will look at the texts of Madina Tlostanova and explore how artists such as Taus Makhacheva, Aidan Salakhova, Almagul Menlibayeva, Umida Akhmetova and others resist and rethink their Soviet past. The course will include readings, a field trip and Zoom visits from artists/curators.
Elective
THAD H259-01
THEORIES OF SPECTACLE AND CONTEMPORARY LIFE
SECTION DESCRIPTION
With the publication of Society of the Spectacle in 1967, Situationist theorist and filmmaker Guy Debord famously declared that images had entirely replaced lived existence. In the decades since, spectacle's domination of everyday life seems only to have intensified. Yet how exactly might we understand spectacle today? How has its role been affected or redefined by radical changes in media, technology, labor, and politics? In this class, we will consider these questions in broad critical perspective. Foregrounding contemporary art but looking as well at film, architecture, design, and new media, we will trace the development of spectacle from the postwar period to our present moment, emphasizing in turn the ways that politics, violence, sexuality, racial difference, and everyday cultural life have all been increasingly mediated and spectacularized. Against this background, we will examine the diverse aesthetic and political counter-practices that have arisen to confront, challenge, or otherwise disrupt spectacle in its varied forms. In so doing, we will attempt not only to rethink the effects and function of spectacle today but also to understand how --in response to the growing spectacularization of culture --visual artists, filmmakers, theorists, and others have attempted to reimagine and remake contemporary life itself.
Elective
THAD H430-01
THE KINSHIP OF REPAIR: ASIAN & ASIAN AMERICAN ARTISTS IN COLLABORATION
SECTION DESCRIPTION
Collaborations among and between Asian and Asian American artists in the twentieth and twenty-first centuries have sought to redefine kinship by exploring the politics of belonging, generational disconnections, and the legacy of the Cold War, and to reimagine what reparation means for the Asian Americas. Through examining artworks and performances by artists and filmmakers who engage with the questions of memory, belonging, militarism, and the formation of reparative kinship -- including An-My Lê, siren eun young jung, Ishiuchi Miyako, Jerome Reyes, Kang Seung Lee, Hồng-Ân Trương, Grace Lee, Apichatpong Weerasetakul, and Patty Chang -- this seminar expands on the discourses of transnational Asia and trans-Pacific Asia, where the history of anti-Asian racism and lingering Cold War geopolitics have become ever more palpable since the outbreak of the COVID-19 pandemic. Students will also critically engage with what “Asian Americas” means when settler colonialism and anti-Black racism continue to fracture our work on ecological decoloniality and make alliances against white supremacy fragile. Initial class sessions establish a theoretical framework, introducing students to interdisciplinary vocabularies and methodologies for addressing the politics and ethics of reparation and representation in art and visual culture. We move on to interrogating specific topical issues in collaborative and individual artworks. Each week centers on a critical topic, drawing together relevant texts and art practices from art history, area studies, media studies, gender and sexuality studies, and film studies to cross-fertilize different approaches and encourage creative and critical thinking. Students will complete reading and writing assignments and participate actively in class discussion. Students will design and develop their individual curatorial/research project under the guidance of the instructor and write a curatorial proposal based on their research. The course acts as an introduction to the discourse of Asian diasporic art, representation, and artistic collaboration through up-to-date scholarly debates and discourses. It aims to develop a political sensitivity and an analytical sophistication towards representational processes and products in the arts. Students will learn to conduct in-depth research in the interdisciplinary field of the arts and humanities. Students will synthesize interdisciplinary methodologies, develop theoretical frameworks, and apply them to their research and writing.
Elective
THAD H441-01
HISTORY OF DRAWING
SECTION DESCRIPTION
As a stimulus to the imagination, method of investigation, or as a basic means of communication, drawing is a fundamental process of human thought. This class will examine various kinds of drawings from the history of art and visual culture moving chronologically from the medieval to the post-modern. Our studies will have a hands-on approach, meeting behind the scenes in the collections of the RISD Museum. Working from objects directly will be supplemented by readings and writing assignments as well as active classroom discussion. This seminar is recommended for THAD concentrators and students especially interested in drawing.
Elective
THAD H447-01
VISUAL CULTURE IN FREUD'S VIENNA
SECTION DESCRIPTION
This course will examine the visual culture pertinent to Sigmund Freud and his contemporaries in turn-of-the-century Vienna. We shall look at the modernist art of Austrian painters such as Gustav Klimt and Egon Schiele, as well as the minor arts of illustration, photography, scientific imaging, and film in light of Freud's psychoanalytic ideas. Classes will be devoted to topics such as avant-garde postcard design, ethnographic photography, and scientific images including x-rays and surgical films. The silent erotic "Saturn" films that were screened in Vienna from 1904-1910 will also be considered. Requirements include mid-term and final exams, two essays, and interest in the subject (no past experience needed).
Elective
THAD H509-01
EGYPT & THE AEGEAN IN THE BRONZE AGE
SECTION DESCRIPTION
The Bronze Age saw the development of several advanced civilizations in the Mediterranean basin. Perhaps the best-known among these is the civilization of Pharaonic Egypt. This course will focus on the art and architecture of Egypt and their neighbors to the north: the Aegean civilizations known as Cycladic, Minoan, and Mycenaean. While art historical study of these cultures will be emphasized, evidence for trade and other cultural interchange between them will also be discussed. The course will cover such topics as the Pyramids of Giza, the Tomb of Tutankhamun, and the Palace of Knossos.
Elective
THAD H607-01
PHOENIX AND THE DRAGON: CHINESE ART, MYTH AND RELIGION
SECTION DESCRIPTION
This course will introduce the arts of China through the lens of native and imported religious and philosophical traditions, exploring different approaches to representation and belief. After an introduction to the anthropological study of religion, we will cover four main periods: the pre-historic (Paleolithic - Neolithic), the early dynastic (ca. 2000 - 221 BCE), the imperial (221 BCE - 1911), and the modern-contemporary (post 1911). We will focus on elite and folk approaches to representation and belief with an emphasis on mythology and symbolism. Topics to be explored include: the dragon and the phoenix as symbols, the Han search for immortality, Buddhist cave temples, Taoist landscape painting, the Confucian scholar tradition, ritual garments, the influence of European culture and Christianity, and Communist personality cult.
Elective
THAD H608-01
THAD MUSEUM FELLOWSHIP
SECTION DESCRIPTION
Registration by application only. Application is restricted to concentrators in The Theory & History of Art & Design. A call for applications will be sent to all THAD concentrators.
Elective