Robert Canfield
Robert Canfield has taught at a variety of institutions, including the University of Arizona, Northern Arizona University, Rhodes College and the Memphis College of Art. He has a PhD in Comparative Cultural and Literary Studies from the University of Arizona with a focus on postcolonial studies in the global South. His areas of expertise include Caribbean and Latin American literature, film and theory; Irish studies; critical race theory; Africana studies; and visual cultural studies. He is also an artist and currently an MFA candidate at the Maine College of Art, and he has shown extensively across the US as well as publishing widely (his artist name is Robin Savage). He is founder of the Memphis Art Brigade, which he directed from 2008–11, and has also studied indigenous people’s law and policy at the UA Rogers School of Law. He grew up in Tucson, AZ among other places and currently resides in South Portland, ME.
Courses
Fall 2024 Courses
THAD H101-13
THAD I: GLOBAL MODERNISMS
SECTION DESCRIPTION
This is a required course for all first year and transfer students to introduce them to global modern and contemporary art, architecture and design in the period between 1750 and the present. The course addresses modernism as a global project, presenting several case studies from across the world that unfold to show how multiple kinds of modernism developed in different times and distant places. By presenting alternate, sometimes contradictory stories about modern and contemporary art and design, along with a set of critical terms specific to these times and places, the class aims to foster a rich, complex understanding of the many narratives that works of art and design can tell. With this grounding, students will be well positioned to pursue their interests in specialized courses in subsequent semesters.
Registration process:
First-year students are registered into sections by the Liberal Arts Division.
Incoming transfer students and sophomore, junior, and senior undergraduates should register into section 27.
Major Requirement | BFA
THAD H101-14
THAD I: GLOBAL MODERNISMS
SECTION DESCRIPTION
This is a required course for all first year and transfer students to introduce them to global modern and contemporary art, architecture and design in the period between 1750 and the present. The course addresses modernism as a global project, presenting several case studies from across the world that unfold to show how multiple kinds of modernism developed in different times and distant places. By presenting alternate, sometimes contradictory stories about modern and contemporary art and design, along with a set of critical terms specific to these times and places, the class aims to foster a rich, complex understanding of the many narratives that works of art and design can tell. With this grounding, students will be well positioned to pursue their interests in specialized courses in subsequent semesters.
Registration process:
First-year students are registered into sections by the Liberal Arts Division.
Incoming transfer students and sophomore, junior, and senior undergraduates should register into section 27.
Major Requirement | BFA
LAS E706-01 / THAD H706-01
SURREALISM & FILM
SECTION DESCRIPTION
This course will examine cinema as a culture text to be read for its various meanings: formalist through socio-ideological. As such, it will also introduce students to the basics of formalist film analysis, from editing techniques to sound production. We will focus on perhaps the best cultural and cinematic movement for critical inquiry: Surrealist cinema. While cinema was only one of many arts utilized by the 20th century surrealists (in Paris and elsewhere), it was clearly the most fetishized and experimented with of all the various enactments of the movement, becoming the ultimate surrealist “dream” experience as Andre Breton and others commented throughout the movement’s main decades (1920s and 30s). What fascinated the Parisian surrealists was the “otherness” of the cinematic experience, and they approached film as the perfect medium for producing a communion with otherness (alterity) and for subversion of bourgeois European culture that, in their eyes, had left Europe and the World only violence and colonial dominance. Film became, therefore, the link between not only surrealism’s formal experiments but also its decolonial tendencies. Such postcolonial crossroads also intersect with surrealism’s other fascination with otherness: feminism and the subversion of heteropatriarchy. And hence, surrealist film becomes the perfect mode for the critical study of modernisms both in Europe and in the Global South, and for the study of alternative forms of artistic and cultural vision. This course will center its studies upon these frames for a revision of surrealist film: formal experiment, modernisms and decolonial resistance, and radical reworkings of identity. To do so, we will begin with the ending: Afrosurrealism and “Black” surrealism in the Global South, and then work backwards to Parisian Surrealism (and Dada) and its developments particularly in the films of Jean Cocteau and Luis Bunuel. We’ll end the course with a look back “out” at postcolonial surrealisms (Marvelous Realism and Magical Realism) and avant-garde cinema at the crossroads, from American avant-garde to global.
Elective
LAS E706-01 / THAD H706-01
SURREALISM & FILM
SECTION DESCRIPTION
This course will examine cinema as a culture text to be read for its various meanings: formalist through socio-ideological. As such, it will also introduce students to the basics of formalist film analysis, from editing techniques to sound production. We will focus on perhaps the best cultural and cinematic movement for critical inquiry: Surrealist cinema. While cinema was only one of many arts utilized by the 20th century surrealists (in Paris and elsewhere), it was clearly the most fetishized and experimented with of all the various enactments of the movement, becoming the ultimate surrealist “dream” experience as Andre Breton and others commented throughout the movement’s main decades (1920s and 30s). What fascinated the Parisian surrealists was the “otherness” of the cinematic experience, and they approached film as the perfect medium for producing a communion with otherness (alterity) and for subversion of bourgeois European culture that, in their eyes, had left Europe and the World only violence and colonial dominance. Film became, therefore, the link between not only surrealism’s formal experiments but also its decolonial tendencies. Such postcolonial crossroads also intersect with surrealism’s other fascination with otherness: feminism and the subversion of heteropatriarchy. And hence, surrealist film becomes the perfect mode for the critical study of modernisms both in Europe and in the Global South, and for the study of alternative forms of artistic and cultural vision. This course will center its studies upon these frames for a revision of surrealist film: formal experiment, modernisms and decolonial resistance, and radical reworkings of identity. To do so, we will begin with the ending: Afrosurrealism and “Black” surrealism in the Global South, and then work backwards to Parisian Surrealism (and Dada) and its developments particularly in the films of Jean Cocteau and Luis Bunuel. We’ll end the course with a look back “out” at postcolonial surrealisms (Marvelous Realism and Magical Realism) and avant-garde cinema at the crossroads, from American avant-garde to global.
Elective
Spring 2025 Courses
THAD H102-22
CRITICAL INTRODUCTION TO THE HISTORY OF ARCHITECTURE AND DESIGN
SECTION DESCRIPTION
Continuing from critical frameworks established in H101: Global Modernisms, the second semester of the introduction to art history turns to designed, built, and crafted objects and environments. The course does not present a conventional history of the modern movement, but rather engages with a broad range of materials, makers, traditions, sites, and periods in the history of architecture and design. Global in scope, spanning from the ancient world to the present, and organized thematically, the lectures explicitly challenge Western-modernist hierarchies and question myths of race, gender, labor, technology, capitalism, and colonialism. The course is intended to provide students with critical tools for interrogating the past as well as imagining possible futures for architecture and design.
Required for graduation for all undergraduates.
First year students are registered into sections by the Liberal Arts Division.
Transfer students should register into the evening section offered in the Spring semester. Pre-registration into this section is managed by Liberal Arts Division.
Major Requirement | BFA
THAD H102-23
CRITICAL INTRODUCTION TO THE HISTORY OF ARCHITECTURE AND DESIGN
SECTION DESCRIPTION
Continuing from critical frameworks established in H101: Global Modernisms, the second semester of the introduction to art history turns to designed, built, and crafted objects and environments. The course does not present a conventional history of the modern movement, but rather engages with a broad range of materials, makers, traditions, sites, and periods in the history of architecture and design. Global in scope, spanning from the ancient world to the present, and organized thematically, the lectures explicitly challenge Western-modernist hierarchies and question myths of race, gender, labor, technology, capitalism, and colonialism. The course is intended to provide students with critical tools for interrogating the past as well as imagining possible futures for architecture and design.
Required for graduation for all undergraduates.
First year students are registered into sections by the Liberal Arts Division.
Transfer students should register into the evening section offered in the Spring semester. Pre-registration into this section is managed by Liberal Arts Division.
Major Requirement | BFA
LAS E359-01
CRADLE WILL ROCK ON
SECTION DESCRIPTION
This course asks students to travel back to the 1930s and contextualize the various artistic and cultural movements that comprised the Federal Theater Project and the WPA arts projects. The course will revolve around the 1999 film by Tim Robbins, Cradle Will Rock, and the Marc Blitzstein original, as well as supplementary materials researched by the students involving any aspect of the film, from Brechtian and Documentary drama to Mexican muralism to labor issues to race and gender resistance to LGBTQ histories and on. Students will research toward a final artistic project that comprises the requirement for the course.
Elective